Present at the Creation


Feb 8, 2021 by Pat Marrin / ncronline.org

Jesus hands.jpg

“People immediately recognized him” (Mark 6:55).

Gen 1:1-19; Mark 6:53-56

By pairing today’s Gospel with the creation story in Genesis, the Lectionary highlights the connection between Jesus and God the Creator.  By healing the sick and dismissing unclean spirits, Jesus turns the formless wasteland of deformity and demons back into the garden of life God intended in the beginning. Gennesaret, a place on the lake near Capernaum, was famous for its fertile soil, amplifying this glimpse of Eden in its pristine state.  Jesus is the Lord of Creation. Everyone who touches even the edge of his cloak is restored, for Jesus is the very image and likeness of God

What the Gospel of John makes explicit with its Prologue and signs, the synoptics show with healing miracles in which Jesus makes mud paste from his saliva to restore sight, hearing and speech.  The first Adam, formed from the earth and given life by the breath of God, now reappears in Jesus, the new Adam, who removes the damage inflicted on humanity by its estrangement from the source of Life.

Mark captures the excitement of this scene.  Jesus and the disciples have come ashore after having experienced the miracle of the loaves and Jesus’ mastery of the storm at sea. The people immediately recognize Jesus, and they “scurry” about the countryside and farmsteads to bring all the sick and dispirited people they know, lining them up in the marketplaces and along the roads. Jesus is filled with the original blessing that flows from him to reclaim a broken world.

Cinematically, as the music swells and the sun sets against the horizon over the lake, this might have been the glorious end of the story, but we are only in Chapter 6 of Mark’s Gospel.  These miracles are but the overture to a greater drama. Jesus has not come to simply restore the first Creation but to announce a New Creation.

By his teaching and example, Jesus will invite humanity to repent and freely choose a different path forward from its seduction and embrace of sin and death.  He will bear the full cost of human alienation from God by his death on the cross, and by his resurrection Jesus will open the way to new life. But we must turn our hearts to God to receive this gift of mercy and our authentic identity as children of God.  Salvation will not be imposed but offered, and those who accept it will be transformed by the fire of divine friendship that guides and prepares us to enter the Beloved Community, which is the goal of Creation, eternal life with God.   

The thematic majesty of God’s plan of redemption is the essence of the Good News. More than any hero story, the Gospel gathers all human longing and hope into a single, absolute drama that determines the fate of the world. It is the life, death and resurrection of Jesus Christ, our human brother and divine savior.  Do we recognize him?

Negotiation skills help leaders defuse work conflicts


A good compromise means that everyone gets a little something, but no one is completely satisfied. Getting a clean resolution requires careful listening and plenty of tenacity. An important, and sometimes overlooked, leadership skill is the ability to navigate difficult conversations and achieve outcomes that are perceived as a win-win. Both sides come out having […]

Source: How negotiation skills help leaders defuse work conflicts

How to Find Meaning When Your Job Feels Meaningless


by Rebecca Knight February 03, 2021 / hbr.org/search?term=rebecca knight

Caspar Benson/ Getty Images Summary.    Amidst a rapidly spreading and deadly virus, a global economic crisis, and civil and political unrest that’s ripping at the fabric of society, it’s hard to feel inspired about much of anything these days — let alone your job. But while it’s understandable now to feel that…

Most of us want work that’s meaningful: We want to feel that our jobs make a difference to other people and that we are contributing to the greater good.

But at a time when the world feels like it’s on fire, finding meaning day to day can be a challenge. You may wonder, what’s the point? How can you break free of this negativity — and what can you do to change your perspective on work? How can you use your skills, experience, and values to reignite your passion and drive? Who can help you find your purpose? And what can you do to use the present moment’s overlapping crises as an opening to create meaning?

What the Experts Say

Amidst a rapidly spreading and deadly virus, a global economic crisis, and civil and political unrest that’s ripping at the fabric of society, it’s hard to feel inspired about much of anything these days — let alone your job.

But while it’s understandable to feel that your work has lost its purpose, rekindling it ought to be a top priority. Having a professional purpose and an identity “gives your life meaning and motivation,” says Hatice Necla Keleş, a professor in the Department of Organizational Management, at Bahçeşehir University in Istanbul. “Nothing gives you more energy than a clear purpose.” Without one, “even just getting out of bed every morning becomes a challenge.”

Luckily, reengaging with your job and reminding yourself of “who you are and why you do what you do,” doesn’t necessarily require a grand gesture or journey, says Karen Dillon, coauthor of the bestseller How Will You Measure Your Life? with Clayton Christensen and James Allworth. “There are many different ways you can find purpose,” she says. Here are some ideas.

Offset negativity

First things first: You need to address the root reasons for your feelings of meaningless. It’s likely one of the culprits is stress. In a typical day, you endure hundreds of what Dillon refers to as “micro-stresses” — minor aggravations, such as a colleague hastily disagreeing with you in a meeting, or a peer falling behind on a deadline — that affect your productivity and feelings about your job. “You are usually able to absorb these little cuts, but they are exponentially amplified [and more painful] in a pandemic,” when your usual outlets for stress — seeing friends or doing a tough gym workout — are absent. “It explains why we feel so stressed” and that our work has no meaning.

There is, however, a simple antidote. “Just as micro-stresses eat away at you, micro-moments of pleasure can help you find your way back,” Dillon says. Look for ways to feel good and uplifted: Read about real-life heroes; take a nature walk; attend a religious service via Zoom; page through an art book; or scroll through photographs of faraway places.

Keleş recommends also taking a break from the news. The constant “negativity affects your brain and wellbeing” by “exhausting your strength and stealing your joy.”

Cultivate humility

Recognize, too, that Covid-19, ensuing economic problems, and political instability “have taken an enormous toll,” and it’s hard to find meaning in your work when you’re “feeling fried,” says Dillon. Give yourself a break. And yet, while this past year has been hard, you need to remember that you’re not the only one suffering. “People are going through hard things all over the world,” she says. “Have compassion.”

To shift your perspective, Dillon advises “seeking reminders that you’re not alone and that you’re connected to bigger things.” A little self-pity every now and then is natural, but don’t allow yourself to devolve into a woe-is-me mindset. “How you view your life shapes your life,” says Keleş. It may sound corny, but practicing gratitude provides entrée to positive emotions that can neutralize the challenges you inevitably experience. (More on this later.) Keleş recommends heeding the words of Viktor Frankl, the famous Austrian psychiatrist and Holocaust survivor. He believed that individuals “can find meaning in life even when they face [what feels like a] hopeless situation.”

Reflect on your values

Keleş also recommends reflecting on what you care about and what motivates you. “Finding meaning in your work [requires thinking] about how you’re living your life — how you’re spending your time and how you’re using your abilities,” she says.

Ask yourself: What drives me? What are my values? What am I good at doing? And what contributions do I wish to make? Dillon suggests “actively reminding yourself why and how the work you do affects others.” Remember, you don’t need to be curing diseases or saving endangered species for your work to be meaningful. “Think about what excited you about working at your organization in the first place,” she says. Think about projects and plans that invigorate you; consider what you’re excited to learn in your job; reflect on the interesting problems your organization is tackling.

If you’re coming up short, Dillon recommends talking to your colleagues and members of your team. Ask them: “How is what we do helping people and making the world better? Why does our work matter right now?” Piggybacking on their energy and insights could help you regain inspiration.

Offer your assistance

“In a perfect world, you want to align your purpose with the mission of your organization, and you want to feel like the work you’re doing is for the greater good,” says Dillon. “But if that’s gone — even just temporarily — look for small ways that your purpose can be personal.”

Being helpful is one of the most gratifying, Dillons says. You might, for instance, provide coaching or mentorship to a younger employee, volunteer to pick up slack for a member of your team who’s struggling, or offer support to a colleague in a different division. You could also look for opportunities outside your day job at local political or community service-based organizations.

Putting yourself forward, “even in small ways can be replenishing.” Keleş concurs. “Helping others provides meaning and satisfaction,” she says. “This feeling of interconnectedness is exactly what people need right now.”

Craft your current job with an eye toward purpose

Job shaping is another strategy that can help spark your dormant enthusiasm for work. Look for ways to “make new contributions [in your job] so that your presence at your organization feels more meaningful,” says Keleş. Think about how your strengths, skills, and passions could help your organization deal with the current moment’s crisis-related challenges.

For instance, if you’re feeling the urge to take action on the pandemic and you’ve got logistical chops, you might help take charge of your company’s Covid-response planning. If you’re moved to work on issues related to politics or social justice and you have a background in HR, you could team up with like-minded colleagues to help your firm devise fairer hiring policies and promotion practices. Your goal is to make changes to your role that match your experience and motivations.

Seek out (and be grateful for) colleagues

“Even if you’ve lost your enthusiasm for the mission of your organization, hopefully it doesn’t mean you’ve lost your excitement for your team and your peers,” says Dillon. She suggests making a concerted effort to connect with colleagues that you enjoy. “Don’t let your job become a get-it-done transaction.” She also recommends reflecting on “why you’re grateful for certain colleagues” and then demonstrating your appreciation.

Research shows that expressing gratitude grounds you and provides a counterbalance to the negativity that crisis and uncertainty generate. Put simply, telling others what they mean to you is a meaningful experience in its own right. “Those moments of connection — taking a minute and saying, ‘I appreciate you and I really enjoy working with you’ — are powerful,” she says.

Consider a career change, but don’t be reckless

Finally, whatever you do, “don’t make a rash decision” based on your state of mind today, says Dillon. “We are all under a lot of stress, and no one makes good decisions under those conditions,” she says. If you’re contemplating quitting, hold off. It’s not exactly a stellar job market. “It’s important to be positive in the choices you make.” Once these crises pass, you may still desire a career change; and you can take steps to deal with it. Until then, “ride it out and see if you can” improve your current circumstances.

Principles to Remember

Do

  • Reflect on how your strengths could help your organization deal with the current moment’s challenges, and look for ways to shape your job to make your work more meaningful.
  • Offer help and assistance. Helping others provides purpose in itself. You might, for instance, coach a younger employee or help a member of your team who’s struggling.
  • Look for ways to feel uplifted and take a break from the news from time to time.

Don’t

  • Go it alone. Talk to your colleagues about how and why the work you do affects others; their energy and insights could spark inspiration.
  • Neglect to say thank you. Showing your appreciation for colleagues balances out the negative mindset that uncertainty generates.
  • Make any hasty decisions about quitting. At a time of great uncertainty and instability, it’s important to be positive in the choices you make.

Advice in Practice

Case Study #1: Take a news hiatus and focus on how your work helps others.

Christopher Lee, a senior manager on the strategic marketing team at UCLA Health, recently went through a period of feeling like his job was “small and inconsequential.” Pandemic and political tensions were getting to him; during his working hours, he often felt anxious and stressed about the news.

“With the world seemingly falling apart, my day-to-day Zoom calls and to-do list felt so trivial,” he says.

Christopher recognized that feeling this way wasn’t good for his mental health — or his productivity. He recognized that he needed to shift his mindset. To begin, he decided to take a news hiatus. “I was too distracted by the news, and I knew I needed to break my Twitter habit,” he says.

He then set aside time to mull over his career and his purpose. “After thinking about it, the word that came to mind was stewardship,” he says. “I realized I needed to take the focus off of me and my perceived problems, and I needed to change my perspective to see how what I did for a living helped fulfill the needs of others.”

Christopher reached out to colleagues on his team and gained new perspective on how his work helped other people. In his role, he supports clinical departments by developing marketing strategies to support them in promoting their services. His job is not only critical to clinicians at UCLA, it’s also important to patients who, because of Christopher’s work, can learn more about available health services.

He also reflected on what motivated him and what he most enjoyed about work, which allowed him to see how he’s able to use his skills and talents for good. “I need to be judicious with my time and our budget, because those are limited resources,” he says. “My ideas need to be both effective and also cost-efficient — it’s a difficult challenge, and it’s one I get excited about.”

Finally, Christopher reminded himself of why his job fulfills him on a deeper level. “I am not marketing just to sell stuff,” he says. “I am helping people more easily find and access the medical care they need — which is incredibly important during a pandemic.”

Ultimately, he says, his professional goal is to make an impact. “This idea of stewardship has helped me stay focused on my work, as best I can, during this tumultuous time,” he says.

Case Study #2: Don’t wallow in self-pity; show gratitude.

James Eagleman founded TravelingLight.com, a gear review website, with a single objective: He wanted to build an online business that could earn enough money to provide an income. Within a few years, the company exceeded his expectations: The work was fun; the website was profitable; and James enjoyed freedom and flexibility.

But a few years ago, he and his partner broke up and James took it hard. “I could hardly get out of bed,” he recalls. “I couldn’t find any enthusiasm for my job. It seemed utterly pointless.”

He laid off the freelancers he had hired, and not long after, he stopped publishing new content. Over time, readership — and revenue — declined. In early 2020, when the coronavirus hit, his site was losing money. In retrospect, he says, “I was hooked on my own tale of self-pity.”

Early in the pandemic, the idea of “essential workers” came to James’s attention. “I realized that in times of crisis, the most valuable workers often do the simplest work,” he says. “Bus drivers were heroes. Care workers were heroes. Grocery store clerks were heroes. They were out there putting their lives on the line to keep society afloat.”

James felt waves of gratitude. He profusely thanked every grocery worker he saw for their service. “I wanted them to know how much they were appreciated,” he says.

The experience was a revelation. “I finally understood that work doesn’t need to be overtly saintly to be valuable to society and that the freedoms that I had valued were overrated,” he says. “We are all massively interconnected.”

The experience also marked a turning point. James changed his publishing model away from chasing affiliate commissions to creating simple informational content. His company now boasts 100,000 unique visitors per month. And he’s been able to hire back some of his freelance writers.

“I take pride in the content I publish in a way that I never had in the past,” he says.  “If I can make one minute of my readers’ days a little easier by quickly providing the information they need, then I can play my little part, too.

His advice for people who are struggling to find meaning in their jobs is straightforward. “You don’t need to personally be the hero. You just need to try your best to be helpful in whatever way you can. That’s what being part of a society is all about.”

The value of resilient leadership Renewing our investment in trust


Deloitte Insights

Challenges for leaders won’t end with a COVID-19 vaccine. With many stakeholders already questioning their social contract with institutions, how can leaders invest in, rebuild, and renew trust in these relationships?

“The pandemic represents a rare but narrow window of opportunity to reflect, reimagine, and reset our world to create a healthier, more equitable, and more prosperous future.”

—Klaus Schwab, founder and executive chairman, World Economic Forum1

Rebuilding the foundations

Our challenge as leaders won’t end with a COVID-19 vaccine. Underlying societal issues that have long been simmering below the surface are raising questions and imperatives that will last long after a COVID-19 inoculation is developed. The implicit social contract between institutions and stakeholders is rightfully being questioned. Individuals are frustrated; many don’t believe they are being heard by their leaders in government or by corporate institutions—or being treated fairly and equally.

As recent research indicates, these trends were already latent, and just accelerated by COVID-19. For example, according to the Edelman Trust Barometer, 77% of US respondents (as of February) strongly or partially agree that large companies have been guilty of making a quick profit;2 the May 2020 update indicates that just 38% of global respondents believe that business is “doing well or very well” at putting people before profits.3 Further, millennials’ belief that business is “a force for good” continues to decline: Just 51% of millennials say business is a force for good, a steep drop from 76% three years ago. Amid the pandemic, only 41% of millennials feel that business is making a positive societal impact globally.4 Trust has fractured across government, business, and other pillars of society; the social contract has frayed—and continues to deteriorate further.

The challenges we are facing today are occurring against a backdrop of mistrust. When people trust each other, however, they work together more effectively and handle conflicts more maturely. In business, leaders are better able to create loyalty and confidence among stakeholders—their employees, customers, and ecosystem partners—and solve problems more quickly. In society, trust is the social glue that creates a sense of community cohesion. Therefore, rebuilding the world’s economy, our health and safety, our climate, and human relationships requires a renewed commitment to trust.

Trust is not a static, unchanging force that flows toward leaders from their stakeholders. Both trusting and being trustworthy require us to make conscious, daily choices to invest in relationships that result in mutual value. Trust is a tangible exchange of value, and it is actionable andhuman across many dimensions.5 Let’s examine how we can invest in, rebuild, and renew trust.

Defining trust

Trust is defined as “our willingness to be vulnerable to the actions of others because we believe they have good intentions and will behave well toward us.”6 We are willing to put our trust in others because we have faith that they have our best interests at heart, will not abuse us, and will safeguard our interests—and that doing so will result in a better outcome for all (figure 1).

Leaders can build and maintain trust by acting with competence and intent.7 Competence refers to the ability to execute, to follow through on what you say you will do. Intent refers to the meaning behind a business leader’s actions: taking decisive action from a place of genuine empathy and true care for the wants and needs of stakeholders.

Understanding the nature of trust

Trust as an exchange of value: Why trust matters to resilient leaders

“Trust is … one of the most essential forms of capital a leader has.”

—Francis Frei

While trust is considered by some to be an ethereal concept, it is, in fact, quite tangible. Therefore, we as leaders need to have a concrete way to talk about and act on trust for all our stakeholders: customers, workers, suppliers, regulators, investors, pension holders, society, and the communities we serve.8 In this regard, we can think of trust as an exchange of value, as a currency. Consider a 20 euro note: In isolation, it is just a piece of paper, but in an exchange, it represents everything from a plate of fish and chips to a birthday gift. Likewise, trust “banked” by itself has no intrinsic value, but when invested wisely by us as leaders in relationships with stakeholders, it enables activity and responses that help us mutually rebuild our organizations and society. At the same time, however, that currency must be nurtured through ongoing transparency and evidence of trustworthy behaviors, not simply saved to spend on excusing bad conduct.

As an asset, trust appreciates when it is invested well (and when it is continuously invested in). For example, in the United States, National Collegiate Athletic Association basketball teams that trusted their coaches were found to win 7% more games than those that did not.9 In essence, when coaches invested in building trust, players invested by playing better, resulting in a better outcome for all. In business, public companies rated the most trustworthy have been found to outperform the S&P 500.10 Further, high-trust companies “are more than 2.5 times more likely to be high-performing revenue organizations” than low-trust companies.11

The reverse is also true, however. Although the currency of trust is painstaking to accumulate, it can depreciate all too easily. As leaders, we know that failure to invest in trust, and to respond adequately or authentically to ongoing external crises (such as COVID-19), broader societal issues such as climate change or racial injustice, or any other organization-driven breach in trust, can lead to significant risk to the organization’s brand, its reputation, the well-being of its stakeholders, and its overall mission. Ultimately, stakeholders—whether customers, workers, individual investors, pension holders, communities, or ecosystem relationships—will be more likely to defect to a competitor when the opportunity becomes available if they don’t trust the organization. 12 Eighty-five percent of customers chose brands they highly trust when given the choice of other brands, compared with only 60% who selected brands that lacked their trust, while employees who highly trusted their employers were far more motivated to work.13 In fact, loss of reputation—i.e., the trust individuals have in the quality of one’s character, reinforced over time—is viewed as having the greatest risk-related impact on business strategy.14 Put simply, loss of trust can affect more than the simple measure of revenue; it can affect the intrinsic value of the organization.

Exchanges in trust and vulnerability go both ways

We sometimes treat trust as a one-way, top-down street: “If they trust us, they will follow us and believe in our mission.” But this approach presumes that trust is unidirectional, transactional, only based on what leadership does, and that “following” is tantamount to genuine commitment. It also suggests that leaders know better than their stakeholders—and that they need never make themselves vulnerable in the interchange.

Trust, however, is best fortified when there is a “balance of payments” between the two key elements in the definition of trust: vulnerability and response. We expect vulnerability from our stakeholders, and we respond to their needs, but we must be vulnerable in return as they react to our actions. Focusing only on our own commitment to being trustworthy overlooks the vulnerability we must manifest in the exchange. When trust flows in both directions, the stakeholder becomes a vested participant in the success of the organization, not merely a follower. Take, for example, trust among partners and a commitment to each other’s mutual success, as demonstrated by the vendors who are implementing new financing services to assist cash-strapped supply chain partners in the current COVID-19 environment.15 However, not all stakeholders feel they are trusted: Roughly 40% of millennials and Gen Z workers don’t agree that their employer trusts them to be productive in a remote environment.16

Trust encourages a mutual journey

Today’s economic realities are bringing the power of mutual trust to the fore: In some industries, massive layoffs are occurring, or more contract workers are being leveraged; in other industries, automation is on the rise. Those who remain with the organization need to trust that their leaders are committed to both the performance of the company and the career of the professional. This trust also affects longer-term focus areas for the organization, such as innovation: As companies adopt advanced technologies, workers are less likely to commit their minds, energy, and hearts to exploring the possibilities of these new technologies if they are unsure of the impact (such as automation) on their place in the organization. The same holds true for other stakeholders, both direct and indirect, who may be more likely to believe in the organization’s future plans when it’s an enterprise they know they can trust.

This ecosystem of stakeholders can amplify and extend the value of trust. As leaders, we have the opportunity, particularly during the current pandemic, to do more relationship-building as well as more collaborating across stakeholder groups. At the same time, however, many leaders are not yet harnessing the full power of trust across their whole system of stakeholders. We were surprised, for example, that in Deloitte’s most recent climate change survey, only 3% of business leaders said that collaborations among stakeholders (including government, activists, and nonprofits) rather than business leaders and/or other stakeholder groups working on their own will be most successful at making progress on the issue of environmental sustainability.17 For those who accept the premise that the whole stakeholder ecosystem can be engaged to address big challenges, those who can extend trust throughout their networks are perhaps best poised to make the biggest impact.

South Africa Says AstraZeneca Vaccine Less Effective Against Its COVID Strain


By Christina Zhao On 2/7/21 / newsweek.com

South Africa has halted rollout of the AstraZeneca vaccine after a trial showed it was less effective at protecting against mild and moderate cases of the country’s dominant COVID-19 stain.

On Sunday, South African Health Minister Zweli Mkhize announced that the country will remove the AstraZeneca vaccine from its program, pending advice from scientists. The decision came after a recent study found that the vaccine provided minimal protection against the South African coronavirus variant, also known as 501Y.V2 or B.1.351, which contains the N501Y mutation that makes the disease more contagious compared to older stains.

“What does that mean for our vaccination programme which we said will start in February? The answer is it will proceed,” Mkhize said during a virtual press briefing. “From next week for the next four weeks we expect that there will be J&J vaccines, there will be Pfizer vaccines.”

Experts said the AstraZeneca vaccine was around 75 percent effective in protecting against COVID-19 prior to the rise of the new variant, which caused the country’s second wave in December. There is no evidence to suggest that the variant causes more severe illnesses.

AstraZeneca vaccine being administered in Yangon
A health worker holds up a vial of Covishield, AstraZeneca-Oxford’s Covid-19 coronavirus vaccine, as they administer a dose at the Ayeyarwady Covid Center in Yangon on January 27, 2021. Ye Aung Thu/Getty

But a subsequent study showed that it failed to significantly lower the risk of mild or moderate cases caused by the new variant, with participants having only a 22 percent lower risk of catching the virus compared to those who were administered a placebo. Its efficacy fell far below the 50 percent benchmark that regulators have set for COVID-19 vaccines.

The efficacy of the AstraZeneca vaccine in severe cases of the new variant is currently unknown, as the study only assessed participants outside of the high-risk category for serious infections. On Saturday, AstraZeneca said that it’s vaccine should effectively safeguard against severe cases and indicated that it was adapting the shot to the new variant.

Newsweek reached out to AstraZeneca for additional information.

Virginia became the third U.S. state to identify a case of the COVID-19 strain first seen in South Africa on Friday. South Carolina announced the first two domestic cases in January, before Maryland identified the third case. All three infected persons were not connected and had not recently traveled outside of the country, indicating possible community transmission.

South Africa has yet to start vaccinations, but will need to vaccinate around 40 million people to reach herd immunity.

According to the World Health Organization, more than 30 countries have reported cases of the new variant so far.

Who Are the Seven Spirits?


weekly.israelbiblecenter.com

By Dr. Eli Lizorkin-Eyzenberg – January 2, 2018

In Revelation 1:4-5a we read:

“John, to the seven assemblies that are located in Asia: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, and from Jesus the Messiah, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.”

Are these seven spirits before the throne of God really one Holy Spirit?

First, the traditional interpretation connects the seven spirits in Revelation with the seven “aspects” of the Spirit in Isaiah 11:2:

The Spirit of the Lord will rest on him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and fear of the Lord (NASB).

In reality there are six aspects, not seven, because the “Spirit of the Lord” is not one of the aspects. A better translation is provided by the NET Bible translators, rightly showing that each pair is really one concept. This reduces the “six” aspects to a total of three: The Lord’s spirit will rest on him – a spirit that gives extraordinary wisdom, a spirit that provides the ability to execute plans, a spirit that produces absolute loyalty to the Lord.

Second, in non-canonical Jewish books such as 1 Enoch (which has many references to the Jewish Son of Man traditions), we repeatedly encounter an otherwise unfamiliar phrase, “the Lord of the Spirits.” For example, we read in 1 Enoch 46:1-2:

There I beheld the Ancient of Days, whose head was like white wool, and with him another, whose countenance resembled that of man… Then I inquired of one of the angels, who went with me, and who showed me every secret thing, concerning this Son of man; who he was; whence he was and why he accompanied the Ancient of days. He answered and said to me, This is the Son of man, to whom righteousness belongs; with whom righteousness has dwelt; and who will reveal all the treasures of that which is concealed: for the Lord of Spirits has chosen him; and his portion has surpassed all before the Lord of spirits in everlasting uprightness.

This common Enochian phrase, “the Lord of the Spirits,” may be connected with, “…the seven spirits who are before his throne,” in Revelation 1:4.

As a side note, it is interesting that the technical term, “Holy Spirit,” seems to be a phrase that characterizes many (sectarian) writings found in the Dead Sea Scroll collection. The Dead Sea Scrolls predate the New Testament, where the term Holy Spirit is used both freely and generously, showing its presumed full acceptance by the first-century Jewish and Christian communities. Israel’s God and His Messiah are described in the New Testament as those who direct the Holy Spirit to do variety of things.

A third interpretive possibility, however, presents itself when we once again compare the book of Revelation to 1 Enoch. The seven spirits may also be seen as seven angelic figures who serve before the throne of God.  This is a concept found in some such Jewish extra-canonical texts. It is significant that these seven figures appear not only in 1 Enoch, but also in other Jewish books – both Biblical and para-biblical.

While we may be tempted to make too much of this connection, we must keep things in perspective. Whether or not the names of the seven key angels are Gabriel, Michael, Raphael, Uriel, Raquel, Remiel and Saraquel (as is stated in the book of Enoch) it is at least conceivable that first-century Jews (including John, the Jew, who authored the book of Revelation) had a similar concept in mind when he spoke of the Seven Spirits that are before the throne of God (compare Revelation 1:4-5 with 1 Enoch 20:1-8). In so doing, John may have been describing the Heavenly Court assembled and ready to act:

Israel’s God, His Anointed Messiah, and these seven powerful angelic beings were sending both a message of hope and a challenge to endure to the first century followers of Jewish Christ who were struggling under extreme pressure to find their social identity in the unapologetically and forcefully polytheistic Roman society (Rev. 1:4-5).

In the Bible, Is It 666 or 616?


By Dr. Eli Lizorkin-Eyzenberg – January 19, 2018/ weekly.israelbiblecenter.com

Today, gematria is well-known as a Jewish interpretive method that assigns the numerical values of Hebrew letters to words, phrases, and/or sentences. Then, by adding those values together, it seeks to determine the “deeper meaning” of the text. Sometimes that connection is far-fetched, but sometimes it is quite clear. Surprisingly in some way it is traceable even to the NT times.

In Matthew’s genealogy (which shows that Jesus was a descendant of King David) we read:

“Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.” (Mathew 1:17).

The numerical value of the Hebrew characters forming the name of the great King of Israel – David (דוד) is 14.

This is how it works 14 = (4) ד (4) + ו (6) + ד

Matthew uses genealogy to intentionally tie Jesus to David numerically (through a gematria of 14) three times. His point is that Jesus is the son of David, i.e. the Messiah.

In the Book of Revelation, we read, “Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six.” (Rev. 13:18). The author clearly says that the number of the beast can be calculated, which is a clear hint to do exactly that.

Although the beast of Revelation is almost certainly not limited to the first-century, near the time of Revelation’s composition there was a blood-thirsty persecutor of the early Christ-followers – Nero.  His name and title in Hebrew (Nero Ceasar – נרון קסר) has a numeric value of 666. According to tradition, both Peter and Paul were martyred during his reign.

It is likely that Nero was a symbolic figure of all future government-sponsored persecutions (people like Hitler, Stalin, Al Bagdadi, among many others). If the original identification of the beast as Emperor Nero is correct, this would explain why some early manuscripts of the Book of Revelation have 616 instead of 666 as the number of the beast. The difference likely arose from spelling Nero’s name as it was pronounced in Latin instead of Hebrew. In its Latin pronunciation, the “nun” (which has a numerical value of 50) was dropped in seeking to help readers not to confuse the identity of the godless Roman emperor with someone else. Hence we get 616 in some later manuscripts rather than 666 in earlier (original) ones.