Death, Bridge To Eternal Life


Vatican NewsMenuMENUPOPEVATICANCHURCHWORLDSelect your languageFacebookTwitterYoutubeInstagramRssSearchSEARCHEnglish for Africa programme (03/12/2020 17:30) ProgramsPodcast16:30Vatican & World newsPope Francis and the Roman Curia listen to Cardinal Cantalamessa’s first Advent sermonPope Francis and the Roman Curia listen to Cardinal Cantalamessa’s first Advent sermon (Vatican Media)VATICANCardinal Cantalamessa’s first Advent sermon: Death is bridge to eternal lifeThe Preacher to the Papal Household, Cardinal Raniero Cantalamessa, delivers his first Advent Sermon to Pope Francis and the Roman Curia, and reflects on the meaning of death, which forms a bridge to eternal life.By Devin Watkins“Teach us to count our days aright, that we may gain wisdom of heart.”This passage from Psalm 90:12 formed the heart of Cardinal Cantalamessa’s Advent Sermon delivered on Friday.He began his reflections with an Italian poet’s 10-word poem written during the First World War, but which also expresses humanity’s experience of the Covid-19 pandemic: “We are like the leaves on the trees in autumn.”The Cardinal said the world’s current predicament led him to focus his Advent sermons on the certainty of faith in the face of the frailty of human life.Lessons for lifeDeath, he noted, can be spoken of in two different ways: either in light of Christ’s salvific death and resurrection, or in the light of wisdom.Both have something to teach humanity. The first—the kerygma—shows us that death is not a wall delineating the end of existence but a “bridge to eternal life”.The latter—a sapiential or wisdom-focused perspective—allows us to draw lessons for living a good life from the human experience of death.Recall our own deathCardinal Cantalamessa focused his first Advent reflection on the wisdom perspective, which the Trappist monks recall with the eternal maxim “Memento mori,” or “Remember that you shall die.”The Wisdom books of the Old Testament, as well as the Gospels, provided ample reflections on the theme of human mortality, which was picked up in the tradition of the Church, especially by the Desert Fathers.The Imitation of Christ, noted Cardinal Cantalamessa, also contains the admonition: “In the morning assume you will not get to the evening. Once the evening has come, dare not rely on the following morning.”Rather than being a morbid fascination, he added, contemplating our mortality should lead us to “faith in eternal life.”Pandemic-assisted reflectionsThe newly-created Franciscan Cardinal went on to invite his hearers to learn at “the school of Sister Death,” which holds some lessons amid the pandemic.“The current calamity has come to remind us how little depends on human will when it comes to ‘planning’ and determining the future’,” he said.Death, he recalled, kills “all differences and forms of injustice that exist amongst men.”It also encourages us to live well, preventing us from getting attached to things or setting our heart only on our “earthly dwelling.”Fear of eternal deathCardinal Cantalamessa pointed out that death played an important role in evangelizing Europe many centuries ago, and could again be helpful in re-evangelizing it.He added that one modern psychologist holds that the refusal or negation of death is at the root of every human action.The Cardinal said the goal was not simply to restore humanity’s fear of death, since Jesus came to “free those who, through fear of death had been subject to slavery all their life” (Heb 2:15).But, he said, “one needs to have experienced that fear to be freed from it. Jesus came to teach the fear of eternal death to those who knew none other than the fear of bodily death.”Offering our life in the EucharistIn conclusion, Cardinal Cantalamessa recalled that Jesus Himself preempted His own death with the institution of the Eucharist.Participating in the Eucharist, he said, is how we can “celebrate our own death, and offer it up, day by day, to the Father.”“What greater use can one think of making of life,” he asked, “than giving it, out of love, to the Creator who, out of love, gave it to us?”Listen to our reportYour contribution for a great mission:support us in bringing the Pope’s words into every homeYOUR CONTRIBUTION FOR A GREAT MISSION:SUPPORT US IN BRINGING THE POPE’S WORDS INTO EVERY HOMETopicsPOPE FRANCISVATICANADVENTROMAN CURIACORONAVIRUS04 December 2020, 11:25St. Peter’s Basilica Holy Mass05-12-2020 10:00St. Peter’s Basilica Holy MassFrom St Peter’s Basilica, Holy Mass presided over by Cardinal Pietro Parolin on the occasion of the funeral of Giuseppe Dalla TorreMore upcoming events:05-12-2020 12:00St. Peter’s Basilica Holy Rosary05-12-2020 19:00Shrine of Merciful Love in Collevalenza – Holy MassListen to our podcastsLISTEN TO OUR PODCASTSSubscribe to our newslettersSUBSCRIBE TO OUR NEWSLETTERSTo get the latest newsSanta Marta MassSANTA MARTA MASSAngelusANGELUSPapal audiencesPAPAL AUDIENCESDaily readingsDAILY READINGSSaint of the daySAINT OF THE DAYYour contribution for a great missionYOUR CONTRIBUTION FOR A GREAT MISSIONVatican NewsPOPE’S ACTIVITIESAngelusRegina CoeliSanta Marta MassGeneral AudiencesOUR FAITHWord of the DayPrayersSaint of the DayUSEFUL INFORMATIONAbout usContactsFrequently asked questionsLegal notesPrivacy PolicyCookie PolicyOTHER SITESVatican.vaL’Osservatore RomanoVaticanstate.vaPeter’s PencePhotovat.comOUR CHANNELSPodcastProgramsShort WavesProfessional servicesNewsletterFacebookTwitterYoutubeInstagramRssCopyright © 2017-2020 Dicasterium pro Communicatione – All rights reserved.

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SEARCHEnglish for Africa programme (03/12/2020 17:30) ProgramsPodcast16:30Vatican & World news

Pope Francis and the Roman Curia listen to Cardinal Cantalamessa's first Advent sermon

VATICAN

Cardinal Cantalamessa’s first Advent sermon: Death is bridge to eternal life

The Preacher to the Papal Household, Cardinal Raniero Cantalamessa, delivers his first Advent Sermon to Pope Francis and the Roman Curia, and reflects on the meaning of death, which forms a bridge to eternal life.

By Devin Watkins

“Teach us to count our days aright, that we may gain wisdom of heart.”

This passage from Psalm 90:12 formed the heart of Cardinal Cantalamessa’s Advent Sermon delivered on Friday.

He began his reflections with an Italian poet’s 10-word poem written during the First World War, but which also expresses humanity’s experience of the Covid-19 pandemic: “We are like the leaves on the trees in autumn.”

The Cardinal said the world’s current predicament led him to focus his Advent sermons on the certainty of faith in the face of the frailty of human life.

Lessons for life

Death, he noted, can be spoken of in two different ways: either in light of Christ’s salvific death and resurrection, or in the light of wisdom.

Both have something to teach humanity. The first—the kerygma—shows us that death is not a wall delineating the end of existence but a “bridge to eternal life”.

The latter—a sapiential or wisdom-focused perspective—allows us to draw lessons for living a good life from the human experience of death.

Recall our own death

Cardinal Cantalamessa focused his first Advent reflection on the wisdom perspective, which the Trappist monks recall with the eternal maxim “Memento mori,” or “Remember that you shall die.”

The Wisdom books of the Old Testament, as well as the Gospels, provided ample reflections on the theme of human mortality, which was picked up in the tradition of the Church, especially by the Desert Fathers.

The Imitation of Christ, noted Cardinal Cantalamessa, also contains the admonition: “In the morning assume you will not get to the evening. Once the evening has come, dare not rely on the following morning.”

Rather than being a morbid fascination, he added, contemplating our mortality should lead us to “faith in eternal life.”

Pandemic-assisted reflections

The newly-created Franciscan Cardinal went on to invite his hearers to learn at “the school of Sister Death,” which holds some lessons amid the pandemic.

“The current calamity has come to remind us how little depends on human will when it comes to ‘planning’ and determining the future’,” he said.

Death, he recalled, kills “all differences and forms of injustice that exist amongst men.”

It also encourages us to live well, preventing us from getting attached to things or setting our heart only on our “earthly dwelling.”

Fear of eternal death

Cardinal Cantalamessa pointed out that death played an important role in evangelizing Europe many centuries ago, and could again be helpful in re-evangelizing it.

He added that one modern psychologist holds that the refusal or negation of death is at the root of every human action.

The Cardinal said the goal was not simply to restore humanity’s fear of death, since Jesus came to “free those who, through fear of death had been subject to slavery all their life” (Heb 2:15).

But, he said, “one needs to have experienced that fear to be freed from it. Jesus came to teach the fear of eternal death to those who knew none other than the fear of bodily death.”

Offering our life in the Eucharist

In conclusion, Cardinal Cantalamessa recalled that Jesus Himself preempted His own death with the institution of the Eucharist.

Participating in the Eucharist, he said, is how we can “celebrate our own death, and offer it up, day by day, to the Father.”

“What greater use can one think of making of life,” he asked, “than giving it, out of love, to the Creator who, out of love, gave it to us?”Listen to our reportYOUR CONTRIBUTION FOR A GREAT MISSION:
SUPPORT US IN BRINGING THE POPE’S WORDS INTO EVERY HOME
Topics

04 December 2020, 11:25

St. Peter’s Basilica Holy Mass

05-12-2020 10:00

St. Peter’s Basilica Holy Mass

From St Peter’s Basilica, Holy Mass presided over by Cardinal Pietro Parolin on the occasion of the funeral of Giuseppe Dalla Torre

More upcoming events:

05-12-2020 12:00St. Peter’s Basilica Holy Rosary05-12-2020 19:00Shrine of Merciful Love in Collevalenza – Holy MassLISTEN TO OUR PODCASTSSUBSCRIBE TO OUR NEWSLETTERSTo get the latest newsSANTA MARTA MASSANGELUSPAPAL AUDIENCESDAILY READINGSSAINT OF THE DAYYOUR CONTRIBUTION FOR A GREAT MISSION

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Vatican NewsMenuMENUPOPEVATICANCHURCHWORLDSelect your languageFacebookTwitterYoutubeInstagramRssSearchSEARCHEnglish for Africa programme (03/12/2020 17:30) ProgramsPodcast16:30Vatican & World newsPope Francis and the Roman Curia listen to Cardinal Cantalamessa’s first Advent sermonPope Francis and the Roman Curia listen to Cardinal Cantalamessa’s first Advent sermon (Vatican Media)VATICANCardinal Cantalamessa’s first Advent sermon: Death is bridge to eternal lifeThe Preacher to the Papal Household, Cardinal Raniero Cantalamessa, delivers his first Advent Sermon to Pope Francis and the Roman Curia, and reflects on the meaning of death, which forms a bridge to eternal life.By Devin Watkins“Teach us to count our days aright, that we may gain wisdom of heart.”This passage from Psalm 90:12 formed the heart of Cardinal Cantalamessa’s Advent Sermon delivered on Friday.He began his reflections with an Italian poet’s 10-word poem written during the First World War, but which also expresses humanity’s experience of the Covid-19 pandemic: “We are like the leaves on the trees in autumn.”The Cardinal said the world’s current predicament led him to focus his Advent sermons on the certainty of faith in the face of the frailty of human life.Lessons for lifeDeath, he noted, can be spoken of in two different ways: either in light of Christ’s salvific death and resurrection, or in the light of wisdom.Both have something to teach humanity. The first—the kerygma—shows us that death is not a wall delineating the end of existence but a “bridge to eternal life”.The latter—a sapiential or wisdom-focused perspective—allows us to draw lessons for living a good life from the human experience of death.Recall our own deathCardinal Cantalamessa focused his first Advent reflection on the wisdom perspective, which the Trappist monks recall with the eternal maxim “Memento mori,” or “Remember that you shall die.”The Wisdom books of the Old Testament, as well as the Gospels, provided ample reflections on the theme of human mortality, which was picked up in the tradition of the Church, especially by the Desert Fathers.The Imitation of Christ, noted Cardinal Cantalamessa, also contains the admonition: “In the morning assume you will not get to the evening. Once the evening has come, dare not rely on the following morning.”Rather than being a morbid fascination, he added, contemplating our mortality should lead us to “faith in eternal life.”Pandemic-assisted reflectionsThe newly-created Franciscan Cardinal went on to invite his hearers to learn at “the school of Sister Death,” which holds some lessons amid the pandemic.“The current calamity has come to remind us how little depends on human will when it comes to ‘planning’ and determining the future’,” he said.Death, he recalled, kills “all differences and forms of injustice that exist amongst men.”It also encourages us to live well, preventing us from getting attached to things or setting our heart only on our “earthly dwelling.”Fear of eternal deathCardinal Cantalamessa pointed out that death played an important role in evangelizing Europe many centuries ago, and could again be helpful in re-evangelizing it.He added that one modern psychologist holds that the refusal or negation of death is at the root of every human action.The Cardinal said the goal was not simply to restore humanity’s fear of death, since Jesus came to “free those who, through fear of death had been subject to slavery all their life” (Heb 2:15).But, he said, “one needs to have experienced that fear to be freed from it. Jesus came to teach the fear of eternal death to those who knew none other than the fear of bodily death.”Offering our life in the EucharistIn conclusion, Cardinal Cantalamessa recalled that Jesus Himself preempted His own death with the institution of the Eucharist.Participating in the Eucharist, he said, is how we can “celebrate our own death, and offer it up, day by day, to the Father.”“What greater use can one think of making of life,” he asked, “than giving it, out of love, to the Creator who, out of love, gave it to us?”Listen to our reportYour contribution for a great mission:support us in bringing the Pope’s words into every homeYOUR CONTRIBUTION FOR A GREAT MISSION:SUPPORT US IN BRINGING THE POPE’S WORDS INTO EVERY HOMETopicsPOPE FRANCISVATICANADVENTROMAN CURIACORONAVIRUS04 December 2020, 11:25St. Peter’s Basilica Holy Mass05-12-2020 10:00St. Peter’s Basilica Holy MassFrom St Peter’s Basilica, Holy Mass presided over by Cardinal Pietro Parolin on the occasion of the funeral of Giuseppe Dalla TorreMore upcoming events:05-12-2020 12:00St. Peter’s Basilica Holy Rosary05-12-2020 19:00Shrine of Merciful Love in Collevalenza – Holy MassListen to our podcastsLISTEN TO OUR PODCASTSSubscribe to our newslettersSUBSCRIBE TO OUR NEWSLETTERSTo get the latest newsSanta Marta MassSANTA MARTA MASSAngelusANGELUSPapal audiencesPAPAL AUDIENCESDaily readingsDAILY READINGSSaint of the daySAINT OF THE DAYYour contribution for a great missionYOUR CONTRIBUTION FOR A GREAT MISSIONVatican NewsPOPE’S ACTIVITIESAngelusRegina CoeliSanta Marta MassGeneral AudiencesOUR FAITHWord of the DayPrayersSaint of the DayUSEFUL INFORMATIONAbout usContactsFrequently asked questionsLegal notesPrivacy PolicyCookie PolicyOTHER SITESVatican.vaL’Osservatore RomanoVaticanstate.vaPeter’s PencePhotovat.comOUR CHANNELSPodcastProgramsShort WavesProfessional servicesNewsletterFacebookTwitterYoutubeInstagramRssCopyright © 2017-2020 Dicasterium pro Communicatione – All rights reserved.

This Day in History: December 4


britannica.com

Featured Event

Ivan the Terrible

1533 – Ivan the Terrible proclaimed grand prince of Moscow. On this day in 1533, the three-year-old who became Ivan the Terrible was proclaimed grand prince of Moscow upon the death of his father, Grand Prince Vasily III, with his mother ruling in Ivan’s name until her death in 1538.

Sojourner on Mars

1996 – The unmanned space vehicle Mars Pathfinder was launched from Cape Canaveral, Florida, in order to explore the surface of Mars.

Woodrow Wilson

1918 – U.S. President Woodrow Wilson departed for France to attend the Paris Peace Conference, where, following the cessation of hostilities in World War I, the League of Nations was established and the Treaty of Versailles was drafted.

Adrian IV

1154 – Adrian IV was elected pope, becoming the only Englishman to occupy the papal throne.

22 Scientists Publish Paper Saying the PCR Test Is ‘Useless’ for Detecting Covid-19 Cases – LewRockwell


Truth2Freedom's Blog

Article Image

The publication claims that the RT-qPCR tests used for detecting COVID-19 is quite robust and a useful tool, but the independent publication presents a number of scientific and methodological “blemishes” that has them confident “that the editorial board of Eurosurveillance has no other choice but to retract the publication.”

According to the researchers,

In light of our re-examination of the test protocol to identify SARS-CoV-2 described in the Corman-Drosten paper we have identified concerning errors and inherent fallacies which render the SARS-CoV-2 PCR test useless.

The conclude by stating,

The decision as to which test protocols are published and made widely available lies squarely in the hands of Eurosurveillance. A decision to recognize the errors apparent in the Corman-Drosten paper has the benefit to greatly minimise human cost and suffering going forward.

They are not specific when they refer to “human cost and suffering, but I believe they are referring…

View original post 65 more words

What i wanna change in me!!🤔🤷🏻


Soni's thoughts

Hello friends, pals, today i am back with another
entrancing topic.
‘Change is the only constant thing in life, they say’
So i too believe the same.
I am not perfect and infact noone is quintessential, everyone has some or other flaws in them. Some try to change that kink in them, some just let it be.
Well i am one of those who do wanna change my puny points and overcome it

Patience

So pals this is the factor which is minimal in me.
Forbearance in a human being should be always there to fight with any kind of situation.
Its the foremost powerful thing which lacks in me alot.
I always feel like if have started any work, then in few minutes it should be over, if little longer then you should see my face😂
Anything it may be, whether its cooking (thank god i dont spoil my…

View original post 687 more words

Firm That Conducted ‘Audit’ of Georgia Voting Machines Has Has Partnership With Dominion


Georgia Secretary of State Brad Raffensperger speaks during a news conference in Atlanta, Ga., on Nov. 11, 2020. (Brynn Anderson/AP Photo)

Georgia Secretary of State Brad Raffensperger speaks during a news conference in Atlanta, Ga., on Nov. 11, 2020. (Brynn Anderson/AP Photo) Analysis

Jeff Carlson contributor December 3, 2020 / theepochtimes.com

News Analysis

The firm hired by Georgia’s secretary of state to conduct an “audit” of Dominion Voting Systems technology used during the 2020 elections is the same one that previously certified the Dominion systems and also approved a last-minute system-wide software change just weeks before the election.

Secretary of State Brad Raffensperger failed to disclose that the company, Pro V&V, had a preexisting relationship with Dominion that dated back years, in his Nov. 17 statement announcing the results of the audit.

Raffensperger also failed to disclose that Dominion had used technical conclusions from Pro V&V in a pre-election Georgia lawsuit that questioned the reliability of Dominion’s systems during a last-minute software fix before the Nov. 3  election. The testing from Pro V&V had been characterized as “superficial” and “cursory testing” by an expert cited in court documents.

In the widely quoted statement, Raffensperger said that the audit of Dominion machines was complete, there was “no sign of foul play,” and that ”Pro V&V found no evidence”  of tampering with the machines:

“We are glad but not surprised that the audit of the state’s voting machines was an unqualified success,” said Secretary Raffensperger. “Election security has been a top priority since day one of my administration. We have partnered with the Department of Homeland Security, the Georgia Cyber Center, Georgia Tech security experts, and wide range of other election security experts around the state and country so Georgia voters can be confident that their vote is safe and secure.”

Raffensperger also included an impressive description of Pro V&V in his statement, but again failed to disclose the firm’s relationship with Dominion, nor did he address the fact that Pro V&V appears to be a very small and private company that operates out of a single office suite.

“Pro V&V, based in Huntsville, Alabama is a U.S. Election Assistance Commission-certified Voting System Test Laboratory (VSTL), meaning the lab is “qualified to test voting systems to Federal standards.” VSTL certification is provided for under the Help America Votes Act of 2002. Pro V&V’s accreditation by the USEAC was also recommended by the National Institute of Standards and Technology (NIST), the U.S. government’s physical science laboratory dedicated to creating standards and measures that would help America be the leading science innovator in the world. NIST contributes regularly to the development of cybersecurity and elections security standards for the U.S. and the world.”

According to the Election Assistance Commission (EAC) website, it appears that the federal commission currently has only two accredited testing labs for the entire country: Pro V&V and SLI Compliance. There are seven voting system test laboratories (VSTL) listed on the EAC site, but five of these companies have notations showing their accreditations as expired.

Additionally, although the EAC lists Pro V&V as being accredited, the link for Pro V&V’s accreditation certificate leads to a “page could not be found” warning. An older certificate of accreditation for Pro V&V can be found separately, on the company’s profile overview. It has an issue date of Feb. 24, 2015, and shows as being effective through Feb. 24, 2017. It’s unclear if the company’s accreditation has expired or if the fault lies with the EAC website.

Raffensperger’s characterizations of Pro V&V gave no indication that he had any prior familiarity with the company and one could easily believe that there was no affiliation or long-standing ties between Dominion and Pro V&V, although that impression is inaccurate.

Raffensperger’s statement does indicate that Pro V&V’s post-election audit work was fairly limited, describing only the extraction of “the software or firmware from the components to check that the only software or firmware on the components was certified for use by the Secretary of State’s office.”

The EAC site has a listing of Certified Voting Systems in which Dominion has 14 voting system versions detailed. On Feb. 8, 2017, Dominion introduced its Democracy Suite version 5.0 and concurrently, Pro V&V apparently became the primary testing lab for Dominion’s newer voting systems. With only one important exception—a modification (5.5-A) tested by SLI to conform Dominion’s Democracy Suite 5.5 for the State of Pennsylvania (the same version that would later be used by Georgia)—Pro V&V has been the only testing lab for Dominion Voting Systems to date.

In July 2019, Georgia purchased a $106 million election system from Dominion. In a lawsuit that originated in 2017, critics contended that the new Dominion system was subject to many of the same security vulnerabilities as the one it was replacing. Raffensperger was listed as a defendant in the case, and state and county attorneys have been present at various hearings.

Following Georgia’s purchase of the Dominion system, two employees from Pro V&V, Michael Walker and Wendy Williams, approved the testing report for Dominion Voting Systems Democracy Suite 5.5-A for the State of Georgia on Nov. 26, 2019. Additionally, it was these same individuals who provided this year’s April 13 and June 16 testing of Dominion’s modified Democracy Suite 5.5-C. Williams would also play a role in some last-minute certification issues for Dominion.

But even here, there was an issue. The specific software version 5.5-A, ultimately used by Georgia, had actually been tested by SLI for Pennsylvania, and wasn’t tested by Pro V&V—a matter that would be later noted by the courts:

“Mr. Cobb’s first affidavit discloses that Pro V&V did not itself conduct any form of penetration or security testing of the 5.5-A software version specifically to be used in Georgia (certified by Dominion in August 2019) but relied on another company’s security testing of earlier versions of the Dominion Democracy Suite software.”

Instead, Pro V&V had relied on its initial testing of the Dominion Suite 5.5 version. And as the courts noted, “Dr. [Eric] Coomer testified that there is a difference between the 5.5 and 5.5-A Dominion Democracy Suite versions – a change to the ICX software that was not deemed de minimis.”

In an Aug. 24  sworn declaration, Harri Hursti, an acknowledged expert on electronic voting security, provided a first-hand description of problems he observed with Georgia’s new voting systems during the June 9 statewide primary election and the runoff elections on Aug. 11.

Hursti told the court of a series of problems, including that “the scanner and tabulation software settings being employed to determine which votes to count on hand-marked paper ballots are likely causing clearly intentioned votes not to be counted.”

Then, during pre-election testing of Dominion’s voting systems in late September, Georgia officials discovered a problem relating to the displays for the U.S. Senate race, finding that under certain circumstances, not all of the candidates’ names would fit properly onto a single screen.

Dominion embarked on a software modification to address the problem, which required testing validation from Pro V&V as the software had now been changed across the Dominion systems. There was some disagreement as to the breadth of the software changes made and the possible need for resulting system re-certification due to the changes. As a result, a Zoom meeting was held by the court on Oct. 1 to address the matter.

One of the people present on this call was Ryan Germany, general counsel for Georgia’s secretary of state’s office.

During the back and forth of court proceedings, lawyers for Dominion described the problem and the resulting software fix as “de minimis” and one that didn’t invalidate the previously issued EAC certification. Lawyers for “voting integrity activists,” already involved in lawsuits over Georgia’s new Dominion system, voiced concerns over “the severity of the problem and the security of a last-minute fix.”

Some of these concerns were echoed by the court, which noted that, due to the statewide implementation of the software modification, there could be “larger implications.” The issue wasn’t a small one, as explained by a Dr. J. Alex Halderman, a security expert present at the hearing:

“I would like to reiterate the substance of the security concerns that I have. We have to be clear that even if the change to the source code is a small one, as Dominion says it is, the process of updating this software requires replacing completely the core of the Dominion software on every BMD.”

Dominion had submitted the software fix to Pro V&V for evaluation. Again, Pro V&V had recently provided certification testing for Dominion’s Democracy Suite 5.5-C on April 20 and June 16, leading to the July 9 EAC certification but hadn’t caught the software problem at the time.

During the Oct. 1 Zoom call, Dr. Eric Coomer, director of product strategy and security for Dominion Voting Systems, told the court, it was his belief the software change “was de minimis,” but stated that Dominion didn’t make that determination, but instead “submit that change to an accredited laboratory, in this case, Pro V&V. They analyze the change. They look at the code. And they determine whether it is de minimis or not.”

The official designation of the software being deemed “de minimis” was important, as it would have bearing on the need for complete EAC recertification of the Dominion Systems—something that might require more time than was available ahead of the Nov. 3 presidential election.

If the software change was deemed de minimis, it’s then submitted to the EAC as an engineering change order or “ECO.” As Coomer testified, “So there is no new EAC certification effort. It is simply updating the current certification for this ECO.”

Indeed, on Oct. 2, a letter from Wendy Owens of Pro V&V was sent, confirming “that this version of the ICX software corrected the issue with displaying of two-column contests.” The letter concluded with a recommendation from Pro V&V that the software change to Dominion’s systems be “deemed as de minimis.”

Pro V&V’s position was formally disputed in an Oct. 3 declaration from Halderman, who stated that the “report makes clear that Pro V&V performed only cursory testing of this new software. The company did not attempt to independently verify the cause of the ballot display problem, nor did it adequately verify that the changes are an effective solution. Pro V&V also appears to have made no effort to test whether the changes create new problems that impact the reliability, accuracy, or security of the BMD system.”

Nevertheless, on Oct. 11, Judge Amy Totenberg issued a ruling (pdf) in the case, noting that “despite the profound issues raised by the Plaintiffs, the Court cannot jump off the legal edge and potentially trigger major disruption in the legally established state primary process.”

On Dec. 3,  during a Georgia Senate Government Oversight Committee meeting on election fraud, Ryan Germany, counsel for Georgia’s secretary of state’s office, again addressed the issue of the Dominion equipment audit, noting that:

“That’s something we’ve already done. We had an independent voting systems testing lab come in after the election and audit a cross-section of our machines … What they found was the machines were working exactly properly. The software on the machines is exactly what’s supposed to be on there.”

Germany also stated that Pro V&V goes in to “check the hash value, make sure that it’s what we expect, and it was in every instance.”

But once again, there was no disclosure regarding Pro V&V’s affiliation with Dominion, nor were criticisms of Pro V&V’s work raised, even though Germany had been personally involved in the litigation surrounding Dominion systems and was aware of Pro V&V’s role in providing the crucial “de minimis” determination.

Interestingly, in her October ruling,  Totenberg noted that it was the secretary of state who “retained Pro V&V to perform a review of its newly adopted BMD voting system, as required for EAC certification purposes, for submission to the EAC for approval.”

Totenberg also singled out Jack Cobb, the director of Pro V&V, for criticism, noting that he “actually claims no specialized knowledge or background in cybersecurity engineering and did not himself perform any security risk analysis of the BMD [Ballot Marking Device] system.”

Totenberg observed that “Cobb indicated he was not familiar with the fact that malware could defeat or disable the hash values – a concern addressed by all of Plaintiffs’ cybersecurity specialists who provided declarations or testimony in this case.“

Finally, Totenberg pointed out that “the State Defendants did not present any independent cybersecurity expert to directly address the cybersecurity issues and risk vulnerabilities of Dominions’ QR code voting system raised by Plaintiffs.”

Instead, “State Defendants relied on Dr. Coomer’s testimony, to address—based on his professional experience—some of the significant cybersecurity issues raised by Plaintiffs.”

Iranian Diplomat attempted bombing rally with Giuliani and Gingrich in attendance


Jihad Watch

Exposing the role that Islamic jihad theology and ideology play in the modern global conflicts

Dec 3, 2020 9:00 am By Robert Spencer

“Iran attempted to bomb rally attended by Rudy Giuliani, Mossad helped avoid attack,” Arutz Sheva, November 28, 2020 (thanks to The Religion of Peace):

According to a report by Business Insider, an Iranian diplomat and three others have gone on trial in Belgium accused of planning a terrorist attack on a rally where Rudy Giuliani was the keynote speaker.

According to the report, prosecutors said that the target of the attack was Maryam Rajavi, leader of the the People’s Mojahedin of Iran or Mujahedin-e-Khalq (MEK), an exiled Iranian opposition group.

The rally, which was held in Villepinte, France, was organized by the National Council of Resistance in Iran (NCRI), a political arm of MEK.

Business Insider notes that if the powerful bomb had exploded, it could have caused carnage in a packed crowd of 25,000.

Former speaker of the US House of Representatives Newt Gingrich attended the rally as well.

The report adds that the suspect is 48 year old Assadollah Assadi, a diplomat formerly based in Vienna, who faces life in prison if convicted….

Al-Qaeda urges Muslims to give out poisoned masks and kill ‘Crusaders hostile and belligerent towards Islam’


Jihad Watch jihadwatch.org

Exposing the role that Islamic jihad theology and ideology play in the modern global conflicts

Dec 3, 2020 By Robert Spencer

Al-Qaeda speaks of killing “unbelievers,” especially those who are “hostile and belligerent towards Islam.” Don’t they know that their ideology has nothing to do with Islam? Why doesn’t Sajid Javid publish an explanation, based on the Qur’an and Sunnah, of how their ideology is a twisted version of Islam? This explanation could be used to dissuade young Muslims from joining al-Qaeda and help keep them in the true, peaceful Islam. How about it, Sajid?

“Article In New Pro-Al-Qaeda Magazine Urges ‘Lone Wolves’ In The West To Exploit Coronavirus Pandemic By Handing Out Poisoned Masks, Burning Cars Of ‘Crusaders,’” MEMRI, December 1, 2020:

On November 26, 2020 the pro-Al-Qaeda media outlet Jaysh Al-Malahem Al-Electroni released the first issue of a new magazine called Wolves of Manhattan, aimed at “instructing jihadis who live among the unbelievers” to carry out various kinds of attacks.[1] The issue, titled “Defeaters of the Cross” and posted on the group’s Telegram and Twitter accounts, included an Arabic-language article offering ways to exploit the coronavirus pandemic by handing out poisoned masks to passersby or burning the cars of “Crusaders” on the streets.

The article, titled “Ways And Means Of Exploiting the Corona Pandemic Against The Powers Of Global Unbelief,” began by reminding lone wolves living in the West that the pandemic offered them many opportunities that they should not miss.

The article urged mujahideen lone wolves to use masks for killing, plundering, and spreading terror. It reminded them that masks will help them avert surveillance cameras, which in the past were a significant impediment to lone wolf attacks and led to the arrest of many mujahideen. The article noted that since people are required to wear masks during the pandemic, Allah’s “soldiers” should seize the opportunity and wear masks and gloves to carry out attacks without arousing suspicion.

“Remember to support your religion, retaliate for your brothers in the beloved Palestine, and fulfill the promise of your imam Osama [bin Laden] that the Crusaders will never dream of security unless we have it in reality in Palestine.”

The article listed five methods to use for various types of attacks. These included “killing with bladed weapons (a knife or something similar); killing by striking with stones or heavy weights (above the neck); killing with firearms; setting off explosions with handmade bombs (Molotov cocktails); setting stores and companies ablaze.”

The article also urged lone wolves not to be limited to these ideas, reminding them that the “Manhattan raids” [the September 11 terrorist attacks] benefited from numerous previous operations: “Do not think that the aforementioned is your only way to perform jihad.”

Offering additional examples of attacks, the article urged lone wolves to use poisoned masks to kill the “Crusaders.” It also called on “the wolves of Islam” to hand out poisoned masks in streets or ‘stations” and reminded them not to wear any clothing that could arouse suspicion or to insist that passersby take the masks.

The article then asked the “soldiers of Islam” not to limit themselves to this idea, noting that there are dozens of methods and ideas they can exploit during the pandemic.

The article stated that “your target is every Crusader, since every Crusader is a criminal. The greatest crime which he committed is his unbelief in Allah.” It offered a list of key targets, including retired officers and intelligence officials, soldiers and policemen, businessmen who pay hefty taxes to “Crusader governments,” “Crusaders who are hostile and belligerent towards Islam in their speeches,” and “Crusaders in general who are collaborating by paying taxes.”

The article concluded by urging lone wolves to burn “the cars of the Crusaders” using lighters, matches, and two liters of oil, since streets are empty because of the pandemic as per the list of key targets. The article reminded the lone wolves to wear masks and extra clothing that can be easily removed and thrown away in a remote place, far from surveillance cameras.

‘My Response to the McCarrick Report’, Dan Burke


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On November 10, the Holy See released the long-awaited McCarrick Report, detailing the results of a two-year investigation into former Cardinal Theodore McCarrick’s serial immorality and abuse of power.  

Over 400 pages reveal a tangled web of sexual abuse, institutional dysfunction, cover-up, deception, manipulation, and grave evil.   It is a masterful, tightly woven plot which could only be authored by one who is “a murderer from the beginning” and a “father of lies” (Jn 8:44), who hates the Church with a vengeance and seeks to destroy the priesthood.

There is a natural grief and righteous anger that surges in the Church, in all of us, in the wake of such unprecedented scandal.  There is sorrow for the victims, many of them seminarians and young priests.  There is an aching need for justice, that those who allowed and participated in such sin be held accountable.  There is a sense of being shaken awake, of being sobered by the task in front of us to undertake the work of rebuilding the Body of Christ and the broken trust of a hurting world.  

I feel the immense burden of this with you.  I see the Church right now as a bride on the Cross with her Bridegroom, the mystical union deepened by a shared sort of suffering. 

But I am not without hope.  First of all, because I know the power of suffering.  I know the incredible mercy of God who uses all of these things for our good and for the glorious coming of His Kingdom—when we cooperate with His plan.  I know saving, redemptive power of Christ who has already taken all of this scandal upon Himself and who invites us to join in His salvific mission. 

I see the end of the story, the part Our Lady promised, when we can flip a few pages ahead and read about the part when “My Immaculate Heart will triumph.”

I also see another plot line that is being written even now.  And I want to tell you about it, to offer you a sense of hope, too.  I want you to know that the Holy Spirit is moving.  And as we can expect, He is moving right into the place the devil seeks to destroy.  

What the evil one tries to tear down, God raises right back up.

The Avila Institute’s High Calling program is part of the direct answer to the scandal.  This is how the Church answers back: by stepping into the breach to form young men discerning a call to the priesthood—men who are courageously seeking God’s will, but need the fellowship and formation to solidify the call and the strength to answer it.  

In a powerful, pre-seminary, year-long program, we connect these men to strong, faithful mentors and teachers, to each other, and to a body of believers that is praying them into a place where they can discern God’s call in complete freedom and authentic wholeness. By the grace of God, we are setting them up for success in seminary—but even more than that, in the sanctifying work of grace.  

Just as the McCarrick scandal was breaking, we were launching.  And just as the report came out, we were beginning our biggest year ever:  27 dioceses (and counting), 63 men learning what it is to pray, to discern, to navigate cultural challenges, to give and receive spiritual direction, to act in persona Christi, to be real men, unafraid of proclaiming the Gospel and unafraid of all of the demands of living it—including radical, life-giving purity.  

Friends, the timing is no coincidence.  

This is not only the antidote for the McCarrick report.  This is the antidote for the crisis.  

Please join me in praying for these young men.  Please intentionally and specifically ask Our Lady to cover them with her mantle and protection.  Ask the Lord to complete the work He has begun in their brave and eager hearts.  And pray that we at the Avila Foundation and especially the High Calling program can serve them as they deserve and ask Christ demands.

Learning to see


Dec 4, 2020 by Pat Marrin / ncronline.org

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“Do you believe that I can do this?” (Matthew 9:29).

Isa 29:17-24; Matt 9: 27-31

The synoptic Gospels, especially Mark, emphasize the importance of faith in Jesus’ miracles. It as though he does not want to be perceived as the sole cause of healings or pursued by the crowds as the messiah or a miracle worker. There is even a sense in which Jesus himself is surprised by what is happening but considers it a distraction from his primary mission to proclaim the Kingdom of God and to call people to repentance. 

We note this in today’s account of two blind men following Jesus and shouting a messianic title, “Son of David” to get his attention. It is an odd set-up, two blind men together, as though their situation would only be twice as precarious.  Jesus waits until he enters a house to deal with them privately without the crowd. He begins by asking if they believe he can heal them. This is essential. He then touches their eyes as he did in other miracles when he also touched ears and mouths, made mud paste or stuck his fingers into a deaf man’s ears.  He also uses phrases in Aramaic like Ephphatha, “Be opened” or Talitha koum, “Little girl, get up” when he raised the daughter of Jairus.

These gestures may have been common to healers at the time, but Jesus makes clear to the blind men, “Your faith has done this,” and he orders them not to tell anyone what has happened. Of course, they immediately spread the word that Jesus has miraculously restored their sight. He then begins to avoid towns and move on the outskirts to avoid crowds only interested in witnessing miracles.  

This emphasis on faith shifts the focus of our Advent waiting from passive expectation to active preparation. We need to learn to see something that is already here. Christmas celebrates the Incarnation of God in the world. Until we really believe this, we will be blind to the greatest miracle of all, that God is now visible in human ways, moving among us in every human encounter and interaction. Where love is, there is God. We don’t need to look for extraordinary manifestations of glory, signs and wonders. If our eyes are open in faith, we will see God everywhere. 

St. John Damascene, the 7th century Greek scholar and preacher whose feast we celebrate today, echoed a theme taught by all the great Patristic Fathers when he said, “The one who seeks God continually will find God, for God is in everything.”

Can You Convert Demons?


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I recently heard of a group, perhaps just a bad rumor, that invited demons into their bodies in order to convert them…. Yikes! What a bad move!

I was in the midst of an exorcism recently and the demons were suffering greatly as a result of the prayers. I commanded them to answer, “Did you make a bad choice rejecting God?” The answer came back reluctantly, “Yes.” I then asked, “Are you suffering because of it?” Again, the reluctant response, “Yes.” And so I concluded with the question, “So would you change your choice if you could?” They answered, “No.” That is an example of the sickness of evil and sin- they know they made a bad choice but still wouldn’t change it.

Demons cannot be converted. So, to all those in deliverance ministry, don’t try. Don’t try to convince them of the Truth. At times I will force them to tell the Truth. For example, I will command them to answer, “Whose death and resurrection smashed Satan’s kingdom?” They will respond only under duress, “Jesus.” In an exorcism, we “pour the Truth down their throats,” as one senior exorcist described the Rite, but we cannot convert them. They are lost forever.